Of crucial importance in most theories of the Star of Bethlehem are two related chronological issues: the
year of the census of Quirinius, the Roman governor of Syria, and the year when king Herod died.
Both infancy gospels
(Matthew 2:1-19;
Luke 1:5)
state that Jesus Christ was born in the “days of Herod, king of Judea”, who modern historians identify with Herod the Great
in order to distinguish him from Herod Antipas, who was tetrarch of Galilee and Perea from 4 BCE to
39 CE.
According to the Jewish-Roman historian Flavius Josephus, Herod the Great died shortly after a lunar
eclipse and was buried before the Jewish Passover feast
(Jewish Antiquities XVII 6.4 [164-167]
& 9.3 [213]). Most historians have identified the lunar eclipse mentioned by Josephus with that of 12/13 March
4 BCE, but some have argued that other lunar eclipses, such as the one of
9/10 January 1 BCE, could give a
better chronological fit.
According to
Luke 2:1-2,
Jesus Christ was born in Bethlehem because Joseph and his family had to report there for a tax census ordered by the
Roman emperor Augustus and carried out by Publius Sulpicius Quirinius (Cyrenius in Greek sources), the Roman governor of
Syria. This census, mentioned elsewhere in the New Testament
(Acts 5:37)
and by Flavius Josephus (Jewish
Antiquities XVII 13.5 [355], XVIII 1.1
[1-4] & 2.1 [26], XX 5.2 [102];
Jewish War VII 8.1 [253]), took
place in 6/7 CE and thus contradicts Luke’s earlier statement that it occurred during the reign of Herod the
Great.
Some scholars have argued, mainly from a disputed interpretation of the so-called ‘Titulus Tiburtinus’
[CIL XIV 3613 = ILS 918] (a Roman inscription found near Tivoli in 1764), that the census of Quirinius mentioned
in Luke was an earlier one (possibly around 7 or 2 BCE). Others have argued that the nativity census was indeed the
one of 6/7 CE and that the Herod mentioned in the nativity gospels was in fact Herod the Great’s son and successor
Herod Archelaus.
It is of interest to note that the church historian Q. Septimius Flores Tertullian (early
3rd century) claimed that the nativity census took place not under Quirinius but under Sentius Saturninus, governor
of Syria from 9 to 7 BCE.
(Adversus
Marcionem IV 19).
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Leipzig, 1869).
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Archaeology, 1 (1872), 93-105.
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4 (1876), 226-246.
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III. Ergänzungsband, Hefte 11 & 12]).
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(Hodder & Stoughton, London, 1898 [3rd ed., 1905]).
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Thesis (Sonnenschein, London, 1900).
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[JSTOR link].
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n.s., 8 (1911), 60-??.
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9 (1915), 399-422; 10 (1916), 40-55 & 150-166.
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- Fonck, L., “Quandonam Christus natus est?”, Verbum Domini, 7 (1927), 363-372.
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link].
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The Journal of Theological Studies, 36 (1935), 22-32
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306-318 [Periodicals
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astronomica Vaticana: Richerche astronomica, 2, nr. 1 [ADS
link]].
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The Journal of Theological Studies,
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und Lateinische Epigraphik München 1972 (C.H. Beck’sche Verlagsbuchhandlung, Munich, 1973),
pp. 585-601.
- Beckwith, R.T., “St. Luke, the Date of Christmas and the Priestly Courses at Qumran”, Revue de
Qumran, 9 (1977), 73-94.
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Greece & Rome, 2nd. ser., 26 (1979), 81-84 [JSTOR link].
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Philology, 76 (1981), 25-34 [JSTOR link].
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[JSTOR link].
- Edwards, O., “Herodian Chronology”, Palestine Exploration Quarterly, 114 (1982), 29-42.
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The Journal of Theological Studies,
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Society, 27 (1984), 43-52.
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38/39 (1987), 39-43.
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(1987), 479-480.
- Schwartz, Daniel R., “On Quirinus, John the Baptist, the Benedictus,
Melchizedek, Qumran and Ephesus”, Revue de Qumran, 13 (1988),
635-???.
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Chronos, Kairos, Christos: Nativity and Chronological Studies Presented to Jack Finegan
(Eisenbrauns, Winona Lake, 1989), pp. 85-92.
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E.M. Yamauchi (eds.), Chronos, Kairos, Christos: Nativity and Chronological Studies
Presented to Jack Finegan (Eisenbrauns, Winona Lake, 1989), pp. 101-111.
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& E.M. Yamauchi (eds.), Chronos, Kairos, Christos: Nativity and Chronological Studies
Presented to Jack Finegan (Eisenbrauns, Winona Lake, 1989), pp. 113-130.
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(eds.), Chronos, Kairos, Christos: Nativity and Chronological Studies Presented to Jack Finegan
(Eisenbrauns, Winona Lake, 1989), pp. 183-205.
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John P., “Yet another
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90 (1990), 531-???.
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für evangelikale Theologie, 8 (1994), 33-??.
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Steuererklärung aus dem Jahr 127 nC.”, Jahrbuch für Antike und Christentum,
38 (1995), 5-15.
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Nikos, “The Honorand of the Titulus Tiburtinus: C. Sentius Saturninus?”, Zeitschrift für Papyrologie und
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51 (1997), 89-103.
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des Herodes in Frühjahr 4 v.Chr.”, Jahrbuch des Deutschen
Evangelischen Instituts für Altertumswissenschaft des Heiligen Landes,
6
(1998), 109-115.
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Quarterly, 61 (1999), 262-282.
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Quarterly, 62 (2000), 278-293.
- Oshri, Aviram, “Where was Jesus Born?”, Archaeology, 58
(2005), nr. 6, 42-45 – argues that Jesus Christ was born in Bethlehem of Galilee
instead of the commonly accepted Bethlehem of Judea.
